| We do not know who wrote the work addressed to
Diognetus. It seems to have been composed in Alexandria about 200 A.D. The
author gives a deeply felt defense of Christianity to his pagan
audience.
For Christians cannot be distinguished from the rest of the human race
by country or language or customs. They do not live in cities of their
own; they do not use a particular form of speech; they do not follow an
eccentric manner of life. This doctrine of theirs has not been discovered
by the ingenuity or deep thought of inquisitive men or do they put forward
a merely human teaching, as some people do. Yet although they live in
Greek and barbarian cities alike, as each man's lot has been cast, and
follow the customs of the country in clothing and food and other matters
of daily living, at the same time they give proof of the remarkable and
admittedly extraordinary constitution of their own commonwealth. They live
in their own countries, but only as aliens. The have a share in everything
as citizens, and endure everything as foreigners. Every foreign land is
their fatherland, and yet for them every fatherland is a foreign land.
They marry, like everyone else, and they beget children, but they do not
cast out their offspring. They share their board with each other, but not
their marriage bed.
It is true that they are 'in the flesh', but they do not live according
to the flesh. They busy themselves on earth, but their citizenship is in
heaven. They obey the established laws, but in their own lives they go far
beyond what the laws require. They love all men, and by all men are
persecuted.. They are defamed, and are vindicated. They are reviled, and
yet they bless...
To put it simply: what the soul is in the body, that Christians are in
the world. The soul is dispersed through all the members of the body, and
Christians are scattered through all the cities of the world. The soul
dwells in the body, and Christians dwell in the world, but do not belong
to the world. The soul, when faring badly as to food and drink; grows
better; so too Christians, when punished, day by day increase more and
more. It is to no less a post than this that God has ordered them, and
they must not try to evade it. Letter to Diognetus,5,6 |