| Canonical penance fell into
disuse from the sixth century on. The Irish monks suggested that
Christians should adopt the practice current in their monasteries: tariffs
for penance. The Penitentials indicate an appropriate penance for every
fault. It was possible to resort to it on more than one occasion in a
lifetime.
Some seventh and eighth century
tariffs
We recommend that each priest should
learn all the tariffs that he reads here and should consider with care the
sex, the age, the social condition, the state and the person of each
penitent. He should take into consideration inner feelings and judge
according to circumstances... Anyone who kills a monk or a cleric shall
leave armed service and enter the service of God or do seven years
penance. Anyone who kills a layperson through hate or cupidity shall do
four years penance. The soldier who kills in the course of a war shall
fast for forty days. The mother who kills the child she is carrying in her
womb before the fortieth day following conception shall fast for one year;
if it is after the fortieth day she shall fast three years. However, there
is a great difference between the poor woman who has killed her child
because she cannot feed it and the profligate ... Anyone who gets so drunk
as to vomit shall fast forty days if he is a priest or deacon; thirty days
if he is a religious; twelve days if he is a lay person. Penitential
of Bede (Great Britain)
Commutations
A mass is equivalent to three days
fasting ... sixty-six psalms recited during the night, plus three hundred
blows, is equivalent to two days of fasting. One hundred and twenty masses
plus three psalters plus three hundred blows is equivalent to one hundred
gold sous...
The powerful man shall take twelve men
who will fast in his stead for three days, on bread, water and green
vegetables. He shall then go in search of seven times one hundred and
twenty men, each of whom shall fast in his place for three days. The fast
days thus obtained will be equal to the number of days contained in seven
years. Penitentials of the seventh-eighth and
tenth centuries
Pilgrimage was a special penance. The
pilgrimage to Jerusalem became a crusade. This carried with it an
indulgence which had penitential value and could also apply to the dead.
The penitential tariff fell into discredit, and confession of sins took
pride of place.
Various eleventh-century confessions
We must confess our secret sins to the
clergy of all orders. As to public faults, it is fitting for them to be
confessed only to priests through whom the church binds and looses act
which it knows by reason of their public nature. If you do not find any
clergy at all to whom to make your confession, choose an honorable man
from your locality ..In the absence of all clergy a pure man can purify a
guilty man.
And if someone cannot find anybody to
confess to, he should not despair, for the Fathers are agreed in saying
that it is enough to confess to God. John Chrysostom, Cassian, Ambrose...Lanfranc,
Archbishop of Canterbury (1005-1089 A.D.).
During the course of the twelfth century
a close association was gradually established between confession,
contrition and absolution by the priest.
The confession of grave sins must
be made to a priest, and in detail, for he is the only one who has the
power to bind and loose.. Confession made to anyone else does not procure
absolution from sins; here we are absolved by self-abasement and by the
prayers of our brothers. That is why in this case we do not say, I forgive
your sins' (the first trace of the formula of absolution) but only, 'May
almighty God have mercy on you.'
Compulsory confession and annual
communion: the Lateran Council (1215)
All the faithful of either sex who have
reached the age of discretion must faithfully confess all their sins at
least once a year to their own parish priest, carefully perform, as far as
they are able, the penance which he imposes on them, and reverently
receive the sacrament of the eucharist at Easter. Save in the case where,
on the advice of their parish priest, for some reasonable cause, they
think that they should abstain from receiving it for the moment.
Otherwise, they are to be forbidden to enter the church, if they are alive,
and to be deprived of burial by the church, if they are dead. |